Yoga and Science in Pain Care - Therapeutic Intersection of Triguna & Polyvagal Theories
By: Jo-Jo Jackson, ERYT-500

Estimated reading time: 6 minutes

This is the 6th blog post in a series based on the Yoga and Science in Pain Care Book Club, a 15-part course based on the book by the same title, by Neil Pearson, Shelly Prosko, and Marlysa Sullivan. You can find the blogs corresponding to Chapter 1, Chapter 2, Chapter 3, Chapter 4, and Chapter 5.

Yoga Philosophy and Neurophysiology

The intersections of yoga philosophy and neurophysiology consistently yield intelligent insight that refines the way yoga therapists interact with clients. 

Learning about these therapeutic intersections empowers practitioners to cultivate safety and trust in a therapeutic relationship while they support clients to engage in compassionate self-inquiry on the subtle tendencies of one’s own being. 

This blog explores one such illuminating intersection presented in chapter 6 of Yoga and Science in Pain Care, titled “Polyvagal theory and the gunas: A model for autonomic regulation in pain.”

Chapter authors Marlysa Sullivan and Matt Erb have co-written extensively on this topic, including a great scholarly article I read in my grad school studies titled “Yoga therapy and polyvagal theory: The convergence of traditional wisdom and contemporary neuroscience for self-regulation and resilience.” I recommend reading this article too, as it serves as a strong addition to support optimal learning from this chapter. 

Furthermore, the corresponding chapter course on Embodia presents a conversational approach to exploring how the practice of yoga therapy is informed by this model.

So, what comprises the triguna and polyvagal theories and how do they intersect? Central to the understanding of Samkhya Darshana, one of yoga’s foundational philosophies, is the theory of the triguna. 

This theory expounds the essential nature of the three primary gunas: 

1. Sattva—luminosity and lightness, 
2. Rajas—activation and movement, and 
3. Tamas—inertia and heaviness. 

These three major principles of the known manifested universe also influence the psychophysiology of how a person experiences and interacts with the world around them.

The Polyvagal Theory

Polyvagal Theory is a framework that recognizes the connections between the body, brain, mind, and environment through three distinct neural platforms that support specific preparatory sets of behavioral and psychophysiological states. 

The qualities of these three neural platforms overlap with the qualities of the three gunas through their shared characteristics:

• The ventral vagal complex (VVC) arises from the nucleus ambiguous, and its activation engages the “social engagement” neural platform in response to perceived or real safety in an environment. The attributes of sattva guna overlap with that of VVC activation.
  
  
• The sympathetic nervous system (SNS) arises from the spinal cord, and its activation stimulates the “defense mobilization” neural platform in response to perceived or real safety. The attributes of rajas guna overlap with that of SNS activation.
  
  
• The dorsal vagal complex (DVC) arises from the dorsal motor nucleus, and its activation initiates the “defense immobilization” neural platform in response to perceived or real life-threatening danger. The attributes of tamas guna overlap with that of the DVC.

The theoretical framework of polyvagal theory and the gunas is presented in greater detail in  Yoga and Science in Pain Care Chapter 6, including an explanation of the blended neural platforms and the five global states, and the importance of elevating sattva in balancing the gunas.

From Yoga Teacher to Yoga Therapist

As I move forward in my career from yoga teacher to yoga therapist, I have come to value the importance of understanding how and why various yoga practices influence certain outcomes, such as supporting autonomic regulation in pain management with its effect for the safety neural platform/sattva. 

One of my highlights from the chapter reading is the thorough understanding Sullivan & Erb present of how and why integrative hatha yoga therapy supports VVC dominant neural states and autonomic nervous system regulation. 

The system of hatha yoga utilizes both neurocognitive “top-down” and somatic “bottom-up” processes through the combined practices of asana, pranayama, meditation, and ethical inquiry. 

This unique neurophysiological feature of yoga can support clients in safely exploring pain by developing various tools to fortify autonomic nervous system regulation and resilience.

In both the chapter reading and the corresponding Embodia course, Sullivan & Erb discuss various clinical applications for improving autonomic nervous system regulation and resilience.They expand on the function of beneficial yoga practices into supporting three types of resilience: 

1. Developing the ability to alternate between activating and calming the neural platforms,
2. Widening the window of tolerance to experience safety in different neural platforms, and
3. Transforming relationships to various stimuli by reappraisal. 

Other clinical applications discussed in the online course included conversations on supporting clients through environmental influence of the treatment room and providing appropriate practices to pacify hyperarousal or hypoarousal states.

Therapeutic Presence

Another meaningful  takeaway from the course is the importance of practitioners developing a mindful awareness of inter-personal communication cues to establish a therapeutic alliance with clients through healing presence. This is something my grad school program emphasizes for us student yoga therapists, so learning more of the science behind it supports me in my meaning-making. 

A healing, therapeutic presence is when a practitioner is fully being with a client with present-moment awareness both physically and psychologically; the sattvic qualities of empathy and compassion are foundational to therapeutic presence. In addition, empathy and compassion also support co-activation of the VVC and safe social engagement platform between both the yoga therapist and client. 

Healing presence can be demonstrated by the therapist’s use of body language, facial expressions, and vocal prosody, in addition to the therapist’s sensitive attention to the client’s non-verbal cueing.

Sound Meditation Practice

One final highlight that I found very interesting was the experiential sound meditation practice. As a lifelong musician and sacred sound practitioner, I find it personally affirming to experience sound as evidence-informed practice, and I plan to provide sound-based meditation techniques through my professional yoga therapy practice after I graduate next summer. 

The musical clips presented in the meditation were created by two cardiologists that used fractal mathematics to convert real-time heart rate variability and respiratory sinus arrhythmia data of cardiac patients into musical compositions on piano. 

Experience a sound meditation with Matt Erb in the clip below from the Embodia course Yoga and Science in Pain Care Chapter 6: Polyvagal Theory and the Gunas

The practice was a somatic attuning of the global felt sense each musical clip invoked, and supported an awareness of how feeling tones can change depending on the quality of stimuli received. 

Music and sound, just like vocal prosody, can transmit powerful emotional messaging that can transform the way a person identifies with pain. 

This experiential practice helped me make sense of how these theoretical frameworks can be applied in novel yet practical and relatable ways. 

Click here to learn more about Chapter 6
of Yoga and Science in Pain Care 

or 

Click here to view the complete series 

References:

1. Pearson, N., Prosko, S., Sullivan, M. (2019) Yoga and Science in Pain Care: Treating the Person in Pain. Jessica Kingsley Publishers
   
   
2. Yoga and Science in Pain Care: Chapter 6 online course. Feb 2021. Embodia.

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Date written: 04 Sept 2023
Last update: 07 Sept 2023